Post by forgiven on Feb 11, 2005 5:45:58 GMT -5
by Os Hillman
Friday, February 11, 2005
Becoming a Fool
The fear of the Lord is the beginning of knowledge, but fools despise wisdom and
discipline.
Proverbs 1:7
Marvin Wilson, author of Our Father Abraham, has written incisively about the
various meanings for our word "fool":
In Biblical wisdom literature, the pupils of the sages and mentors are the
unwise, often termed "fools" (Prov. 1:7) or "simple one" (1:22). In wisdom
literature, the different levels of fools - both young and old - are the raw
material on which the sages had to work, and they represent the varying degrees
of rawness. Perhaps as much as anything else, the term fool is descriptive of an
attitude, bent of mind, or direction in life, which needs correcting. The
various Hebrew words for fool occur more than a hundred times in the book of
Proverbs. [Marvin Wilson, Our Father Abraham (Grand Rapids, Michigan: Wm. B.
Eerdmans Publishing Company, 1989), 284-286.]
The reference to someone being a fool was not necessarily a negative term. A
simple fool, or peti, was a person who made mistakes, but quickly righted them
and was restored to fellowship with God and with others. King David was a simple
fool, one who made mistakes, but kept a repentant heart toward God. This is why
God did not turn away from him for his many sins.
The hardened fool, kesil and ewil, makes mistakes, but never learns from them
and will not listen to others. Such people can expect God's reproof to continue
and will eat the fruit of their own way (see Prov. 1:31-32). The hardened fool
"returns to his own vomit." King Saul was a hardened fool, one who made mistakes
and continued in them even after realizing he was wrong. We're going to err in
our ways. The question is, once we know we have made a mistake before God, do we
make the necessary adjustments that will allow Him to intervene on our behalf?
And will we avoid the same course of action in the future? God says that if we
do, He will pour out His Spirit on us (see Prov. 1:23). He will make known His
words to us.
The third level of fool mentioned in Proverbs is the mocking fool or letz. The
mocking fool mocks the things of God. This word means "scoffer" or "scorner."
When you encounter cynical people who disregard the things of God, you know
these people are "mocking fools."
The fourth level of fool is the God-denying fool or nabal. This term relates to
the morally wicked person who ignores the disgrace he brings on his family and
who despises holiness (see Prov. 17:21). This person says, "There is no God." By
failing to acknowledge God for who He is, the nabal declares himself to be a
"God-denying" fool.
I have found that it is helpful to try to understand if people are teachable.
Are they simple fools, those who make mistakes but seek to learn from them? I
can work with those people. But if I sense I am working with a hardened fool, I
know I should not spend much time on that person. Jesus did not spend much time
trying to convince the rich young ruler. He presented truth, and let him make
his decision. Some people must get broken before they can become simple fools.
Sometimes it is simply better to let satan chew on people until the ground is
fertile enough to present truth to them.
Friday, February 11, 2005
Becoming a Fool
The fear of the Lord is the beginning of knowledge, but fools despise wisdom and
discipline.
Proverbs 1:7
Marvin Wilson, author of Our Father Abraham, has written incisively about the
various meanings for our word "fool":
In Biblical wisdom literature, the pupils of the sages and mentors are the
unwise, often termed "fools" (Prov. 1:7) or "simple one" (1:22). In wisdom
literature, the different levels of fools - both young and old - are the raw
material on which the sages had to work, and they represent the varying degrees
of rawness. Perhaps as much as anything else, the term fool is descriptive of an
attitude, bent of mind, or direction in life, which needs correcting. The
various Hebrew words for fool occur more than a hundred times in the book of
Proverbs. [Marvin Wilson, Our Father Abraham (Grand Rapids, Michigan: Wm. B.
Eerdmans Publishing Company, 1989), 284-286.]
The reference to someone being a fool was not necessarily a negative term. A
simple fool, or peti, was a person who made mistakes, but quickly righted them
and was restored to fellowship with God and with others. King David was a simple
fool, one who made mistakes, but kept a repentant heart toward God. This is why
God did not turn away from him for his many sins.
The hardened fool, kesil and ewil, makes mistakes, but never learns from them
and will not listen to others. Such people can expect God's reproof to continue
and will eat the fruit of their own way (see Prov. 1:31-32). The hardened fool
"returns to his own vomit." King Saul was a hardened fool, one who made mistakes
and continued in them even after realizing he was wrong. We're going to err in
our ways. The question is, once we know we have made a mistake before God, do we
make the necessary adjustments that will allow Him to intervene on our behalf?
And will we avoid the same course of action in the future? God says that if we
do, He will pour out His Spirit on us (see Prov. 1:23). He will make known His
words to us.
The third level of fool mentioned in Proverbs is the mocking fool or letz. The
mocking fool mocks the things of God. This word means "scoffer" or "scorner."
When you encounter cynical people who disregard the things of God, you know
these people are "mocking fools."
The fourth level of fool is the God-denying fool or nabal. This term relates to
the morally wicked person who ignores the disgrace he brings on his family and
who despises holiness (see Prov. 17:21). This person says, "There is no God." By
failing to acknowledge God for who He is, the nabal declares himself to be a
"God-denying" fool.
I have found that it is helpful to try to understand if people are teachable.
Are they simple fools, those who make mistakes but seek to learn from them? I
can work with those people. But if I sense I am working with a hardened fool, I
know I should not spend much time on that person. Jesus did not spend much time
trying to convince the rich young ruler. He presented truth, and let him make
his decision. Some people must get broken before they can become simple fools.
Sometimes it is simply better to let satan chew on people until the ground is
fertile enough to present truth to them.
