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Waiting
Mar 13, 2005 6:25:07 GMT -5
Post by forgiven on Mar 13, 2005 6:25:07 GMT -5
Title: The Cost of Refusing to Wait
Genesis 29:16-28
Earlier, Jacob had not respected the rights of the firstborn, for he had schemed to get the birthright and the blessing away from Esau. Now, because of Laban's deceit, Jacob had to submit to the rights of the firstborn.
By being required to marry Leah, the firstborn, before he could marry Rachel, Jacob learned his lesson the hard way.
Jacob also learned the lesson about waiting on God. He had refused to wait on God's fulfillment of His promise that "the elder shall serve the younger" (Gen. 25:23).
Because he refused to wait for God to fulfill this promise in His own time, Jacob had to leave home to save his life. Because Jacob had such difficulty waiting on God, He taught him, through the incident with Leah and Rachel, the importance of waiting.
He had to wait seven years for Rachel, and this in itself taught him many lessons in waiting.
Although he most likely married Rachel a week after he married Leah, he still had to work another seven years for Rachel before he could receive any wages for himself--14 years of waiting before he began to accumulate possessions for himself.
God has ways of teaching people how to wait.
"They that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint" (Isa. 40:31). _________________________________________ Author: Theodore Epp
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Waiting
Mar 29, 2005 5:09:03 GMT -5
Post by forgiven on Mar 29, 2005 5:09:03 GMT -5
Title: Waiting on God
Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the Lord liveth: lie down until the morning.
DURING OUR DARK MOMENTS frequently we become impatient and ask God to speak to us immediately. But sometimes God is silent, and we must be silent as well. When the tears of frustration stream down our cheeks, when defeat and despair hang around us like a shroud, when we don't know which way to turn, we must heed God's advice to the psalmist, “Be still, and know that I am God”(Psalm 46:10).
Perhaps this divine stillness in the midst of the storm is best illustrated in the story of Ruth. A severe famine in Palestine drove Elimelech and Naomi, Ephrathites of Bethlehem, to Moab with their two sons, Mahlon and Chilion. Here the sons married Moabite girls named Ruth and Orpah. After ten years the father and sons died leaving three childless widows. Naomi decided to return to her homeland. Realizing the lonely life ahead for her daughters-in-law in a foreign country, she entreated them to remain behind in Moab. After some persuasion Orpah returned but Ruth requested, “Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodges, I will lodge: thy people shall be my people and thy God my God”(Ruth 1:16). Hence, Ruth and Naomi traveled on together.
It was springtime during the barley harvest when Naomi and Ruth arrived in Bethlehem. Immediately Ruth went to glean in the field of a wealthy Ephrathite named Boaz, a relative of Elimelech, her father-in-law. Boaz showed kindness to Ruth, allowing her to eat with the Jews, contrary to the Hebrew custom, and eventually came to love her. Full of gratitude to God, Naomi instructed Ruth to claim her rights under the levirate law of marriage. This law, similar to those of the Assyrians and the Hittites, permitted a childless widow to marry her husband's brother or nearest kinsman in order to perpetuate the dead husband's name.
That night, when Boaz went to sleep, Ruth softly came and laid at his feet. During the night Boaz awoke and was startled to see Ruth. She identified herself and asked him to perform the duties of the near kinsman. Apparently Boaz's interest in Ruth had blossomed. However, he knew there was a kinsman nearer than he who must first be given the opportunity to perform this custom. Thus Boaz instructed Ruth, “Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of the kinsman, well; let him do the kinsman's part; but if he will not do the part of the kinsman to thee, then will I do the part of the kinsman to thee, as the LORD liveth: lie down until the morning”(Ruth 3:13).
In the morning Ruth arose, was given six measures of barley by Boaz, and returned to the house of Naomi. Filled with anxiety over her future, Naomi instructed Ruth in the lesson of quiet faith. She said, “Sit still, my daughter, until thou know how the matter will fall.” Boaz kept his word. He called ten witnesses of the elders to take their seats in the gate of the city to ratify his negotiations with the nearest kinsman to Ruth. When the kinsman refused to redeem his possession, that transferred the right of redemption legally to Boaz. Boaz and Ruth were married; she bore a son named Obed, the father of Jesse, the father of David. Good things happen to us when we sit still and wait on God.
Like Ruth, we must learn that no one who trusts God is ever forgotten by our Saviour. He is ever praying for us (Hebrews 7:25). We may feel forsaken and forlorn, but our High Priest is always touched with the feeling of our infirmities (Hebrews 4:15-16). He catches the tears of our anxiety and anguish alike “in [His] bottle”(Psalm 56:8). He is fully aware of our situation. In the meantime, we must simply sit still until we see how the matter will fall and learn the glorious lesson that, “They that wait upon the Lord shall renew their strength” (Isaiah 40:31).
MORNING HYMN Be still, my soul: the Lord is on thy side; Bear patiently the cross of grief or pain; Leave to thy God to order and provide; p In every change He faithful will remain.
Author: Woodrow Kroll
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